

{"id":16564,"date":"2019-08-28T13:36:49","date_gmt":"2019-08-28T11:36:49","guid":{"rendered":"https:\/\/neu.luwianstudies.org\/james-mellaart-hakkindaki-gercek\/"},"modified":"2019-08-28T13:36:49","modified_gmt":"2019-08-28T11:36:49","slug":"james-mellaart-hakkindaki-gercek","status":"publish","type":"post","link":"https:\/\/luwianstudies.org\/tr\/james-mellaart-hakkindaki-gercek\/","title":{"rendered":"James Mellaart hakk\u0131ndaki ger\u00e7ek"},"content":{"rendered":"<p>\u0130ngiliz prehistoryen James Mellaart (1925-2012), belirli eserlerin \u00e7izimlerini ve s\u00f6zde Ge\u00e7 Tun\u00e7 \u00c7a\u011f\u0131 belgelerini uydurdu mu? Bu soru, yar\u0131m y\u00fczy\u0131ldan uzun s\u00fcredir tart\u0131\u015f\u0131l\u0131yordu, ancak art\u0131k kesin bir yan\u0131t buldu. \u015eubat 2018\u2019de, James Mellaart\u2019\u0131n o\u011flu ve miras\u00e7\u0131s\u0131 Alan Mellaart ile Eberhard Zangger taraf\u0131ndan yap\u0131lan inceleme, hi\u00e7bir \u015f\u00fcpheye yer b\u0131rakmayacak deliller ortaya \u00e7\u0131kard\u0131: James Mellaart, onlarca y\u0131l boyunca kendi hayal d\u00fcnyas\u0131nda ya\u015fam\u0131\u015ft\u0131!  <\/p>\n<p>James Mellaart, Anadolu arkeolojisinin en \u00f6nemli \u00f6nc\u00fclerinden biri olarak kabul edilmektedir. Bat\u0131 Anadolu Neolitik k\u00fclt\u00fcrlerini neredeyse tek ba\u015f\u0131na ke\u015ffetmi\u015f, Beycesultan, Hac\u0131lar ve \u00c7atalh\u00f6y\u00fck\u2019te kaz\u0131lar ger\u00e7ekle\u015ftirmi\u015ftir. Bu kaz\u0131lardan elde edilen buluntular, T\u00fcrkiye\u2019deki arkeoloji m\u00fczelerinin en \u00f6nemli eserleri aras\u0131nda yer almaktad\u0131r.  <\/p>\n<p>Ancak Mellaart\u2019\u0131n, kaz\u0131larda ger\u00e7ek buluntular elde etmenin yan\u0131 s\u0131ra, b\u00fcy\u00fck \u00f6l\u00e7ekli sahte \u00e7izimler ve metinler de uydurdu\u011fu ger\u00e7e\u011fi onun b\u0131rakt\u0131\u011f\u0131 taslaklar ve eskizler sayesinde anla\u015f\u0131labilmi\u015ftir. Mellaart, yaln\u0131zca yay\u0131mlanmas\u0131 planlanan nihai \u00fcr\u00fcnleri de\u011fil, ayn\u0131 zamanda sahtecili\u011fin nas\u0131l ger\u00e7ekle\u015fti\u011fini g\u00f6steren taslaklar\u0131 da saklam\u0131\u015ft\u0131.<\/p>\n<p>James Mellaart\u2019\u0131n miras\u0131nda bulunan materyallere ili\u015fkin bilimsel de\u011ferlendirme yay\u0131mland\u0131: (<a href=\"https:\/\/luwianstudies.academia.edu\/EZangger\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/luwianstudies.academia.edu\/EZangger<\/a>). Ayr\u0131ca, bu konuya dair <a href=\"https:\/\/popular-archaeology.com\/article\/james-mellaart-pioneer-and-forger\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u0130ngilizce<\/a>, <a href=\"https:\/\/www.archaeologie-online.de\/artikel\/2019\/mellaarts-archaeophantasien\/\" target=\"_blank\" rel=\"noopener noreferrer\">Almanca<\/a> ve <a href=\"https:\/\/www.arkeolojikhaber.com\/haber-james-mellaart-oncu-ve-sahteci-22910\/\" target=\"_blank\" rel=\"noopener noreferrer\">T\u00fcrk\u00e7e<\/a> kolay anla\u015f\u0131l\u0131r \u00f6zetler de bulunmaktad\u0131r. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130ngiliz prehistoryen James Mellaart (1925-2012), belirli eserlerin \u00e7izimlerini ve s\u00f6zde Ge\u00e7 Tun\u00e7 \u00c7a\u011f\u0131 belgelerini uydurdu mu? Bu soru, yar\u0131m y\u00fczy\u0131ldan uzun s\u00fcredir tart\u0131\u015f\u0131l\u0131yordu, ancak art\u0131k kesin bir yan\u0131t buldu. \u015eubat 2018\u2019de, James Mellaart\u2019\u0131n o\u011flu ve miras\u00e7\u0131s\u0131 Alan Mellaart ile Eberhard Zangger taraf\u0131ndan yap\u0131lan inceleme, hi\u00e7bir \u015f\u00fcpheye yer b\u0131rakmayacak deliller ortaya \u00e7\u0131kard\u0131: James Mellaart, onlarca y\u0131l [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":15551,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_theme","format":"standard","meta":{"iawp_total_views":82,"footnotes":""},"categories":[68],"tags":[],"class_list":["post-16564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haber-arsivi-ingilizce"],"_links":{"self":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/posts\/16564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/comments?post=16564"}],"version-history":[{"count":0,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/posts\/16564\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/media\/15551"}],"wp:attachment":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/media?parent=16564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/categories?post=16564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/tags?post=16564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}