

{"id":16608,"date":"2018-03-30T15:18:25","date_gmt":"2018-03-30T13:18:25","guid":{"rendered":"https:\/\/neu.luwianstudies.org\/luviler-ve-deniz-kavimlerinin-istilasi-uzerine-teori-kisa-kronoloji\/"},"modified":"2018-03-30T15:18:25","modified_gmt":"2018-03-30T13:18:25","slug":"luviler-ve-deniz-kavimlerinin-istilasi-uzerine-teori-kisa-kronoloji","status":"publish","type":"post","link":"https:\/\/luwianstudies.org\/tr\/luviler-ve-deniz-kavimlerinin-istilasi-uzerine-teori-kisa-kronoloji\/","title":{"rendered":"Luviler ve deniz kavimlerinin istilas\u0131 \u00fczerine teori: k\u0131sa kronoloji"},"content":{"rendered":"<p><em>Der Spiegel<\/em> dergisinde Frank Thadeusz taraf\u0131ndan kaleme al\u0131nan ve James Mellaart\u2019\u0131n eski \u00e7al\u0131\u015fma odas\u0131nda bulunan belgelerle ilgili makalede Eberhard Zangger\u2019in g\u00f6r\u00fc\u015flerine \u015fu ifadelerle yer verilmektedir: \u201c(Mellaart\u2019\u0131n) Luviler hakk\u0131nda \u015fi\u015firilmi\u015f teorisi, s\u00f6nm\u00fc\u015f bir balon boyutuna indi.\u201d \u00c7e\u015fitli medya kurulu\u015flar\u0131\u2014Wikipedia yazarlar\u0131 da d\u00e2hil olmak \u00fczere\u2014bu g\u00f6r\u00fc\u015f\u00fc benimsemi\u015ftir. Baz\u0131lar\u0131, &#8220;<a href=\"https:\/\/de.wikipedia.org\/wiki\/James_Mellaart\" target=\"_blank\" rel=\"noopener\">Mellaart\u2019\u0131n belgelerinin Zangger\u2019in Luvilerin bir konfederasyon olu\u015fturdu\u011fu ve Tun\u00e7 \u00c7a\u011f\u0131\u2019ndaki b\u00fcy\u00fck krall\u0131klar\u0131n \u00e7\u00f6k\u00fc\u015f\u00fcnden Deniz Kavimleri istilalar\u0131 arac\u0131l\u0131\u011f\u0131yla sorumlu oldu\u011fu tezini destekleyen temel dayanaklardan biri oldu\u011fu<\/a>&#8221; \u015feklinde yorumlar yapmaktad\u0131r.  <\/p>\n<p>Ancak bu yarg\u0131 do\u011fru de\u011fildir. Zangger\u2019in teorisi iki temel bile\u015fenden olu\u015fmaktad\u0131r: Bat\u0131 Anadolu\u2019da bug\u00fcne kadar ara\u015ft\u0131r\u0131lmam\u0131\u015f 400\u2019den fazla Ge\u00e7 Tun\u00e7 \u00c7a\u011f\u0131 yerle\u015fiminin bulundu\u011fu ger\u00e7e\u011fi (ve bu yerle\u015fimlerin bir b\u00fct\u00fcn olarak de\u011ferlendirildi\u011finde ba\u011f\u0131ms\u0131z bir medeniyet olu\u015fturabilece\u011fi), ayr\u0131ca Deniz Kavimlerinin k\u00f6klerinin Bat\u0131 Anadolu\u2019da olabilece\u011fi fikridir. <\/p>\n<p>Zangger\u2019in Deniz Kavimleri istilalar\u0131 hakk\u0131ndaki teorileri, James Mellaart ile temasa ge\u00e7meden \u00f6nce de mevcuttu ve o zamandan bu yana b\u00fcy\u00fck \u00f6l\u00e7\u00fcde de\u011fi\u015fmemi\u015ftir. Zangger ve Mellaart, t\u0131pk\u0131 di\u011fer bir\u00e7ok ara\u015ft\u0131rmac\u0131 gibi, Deniz Kavimlerinin k\u00f6keninin Bat\u0131 Anadolu\u2019da olabilece\u011fini ba\u011f\u0131ms\u0131z olarak fark etmi\u015flerdir. <\/p>\n<p>\u0130\u015fte olaylar\u0131n geli\u015fimine dair k\u0131sa bir \u00f6zet:<\/p>\n<p><strong>Nisan 1994<\/strong>: Eberhard Zangger, M\u00fcnih\u2019te Droemer Verlag yay\u0131nevi taraf\u0131ndan bas\u0131lan <a href=\"https:\/\/luwianstudies.academia.edu\/EZangger\" target=\"_blank\" rel=\"noopener\"><em>Ein neuer Kampf um Troia<\/em><\/a> (Truva \u0130\u00e7in Yeni Bir M\u00fccadele) adl\u0131 kitab\u0131n\u0131 yay\u0131mlar. 352 sayfal\u0131k bu eser, yazar\u0131n Deniz Kavimlerinin Bat\u0131 Anadolu\u2019dan geldi\u011fine dair teorisini ele almaktad\u0131r. Zangger, M.\u00d6. 13. y\u00fczy\u0131lda Do\u011fu Akdeniz\u2019de meydana gelen olaylar\u0131n olas\u0131 bir kronolojik rekonstr\u00fcksiyonunu sunan ilk ara\u015ft\u0131rmac\u0131d\u0131r.  <\/p>\n<p><strong>\u015eubat 1995<\/strong>: <em>Der Spiegel<\/em> dergisi, <a href=\"http:\/\/www.spiegel.de\/spiegel\/print\/d-9159071.html\" target=\"_blank\" rel=\"noopener\">Eberhard Zangger\u2019in tezlerine \u00e7ok sayfal\u0131 bir makale<\/a> ay\u0131r\u0131r.<\/p>\n<p><strong>May\u0131s 1995<\/strong>: <em>Aramco World<\/em> dergisi, Eberhard Zangger\u2019in <a href=\"http:\/\/archive.aramcoworld.com\/issue\/199503\/who.were.the.sea.people.htm\" target=\"_blank\" rel=\"noopener\">Deniz Kavimleri istilas\u0131na dair teorilerini<\/a> pop\u00fcler bilimsel bir \u00f6zet olarak kapa\u011f\u0131na ta\u015f\u0131r.<\/p>\n<p><strong>Temmuz\/A\u011fustos 1995:<\/strong> <em>Aramco World<\/em> abonesi olan James Mellaart, Eberhard Zangger\u2019e toplamda 22 sayfa uzunlu\u011funda iki mektup g\u00f6nderir. Mektuplar\u0131nda, 1951\u2019den beri benzer fikirler \u00fczerine \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 belirtir. Hatta, bu fikirleri destekleyebilecek yay\u0131mlanmam\u0131\u015f baz\u0131 belgelerin \u0130ngilizce \u00e7evirilerine sahip oldu\u011funu \u00f6ne s\u00fcrer. Bu belgelerin, 19. y\u00fczy\u0131l\u0131n sonlar\u0131nda Afyon\u2019un Beyk\u00f6y k\u00f6y\u00fcnde bulundu\u011funu iddia eder. Hattu\u015fa\u015f\u2019taki Hitit \u00e7ivi yaz\u0131s\u0131yla yaz\u0131lm\u0131\u015f tun\u00e7 levhalardan olu\u015fan bu belgeler, o d\u00f6neme kadar hi\u00e7 yay\u0131mlanmam\u0131\u015ft\u0131r. Mellaart, mektuplar\u0131nda bu s\u00f6zde \u201cBeyk\u00f6y Metinleri\u201dnin i\u00e7eri\u011fini \u00f6zetlemektedir. Ancak, el yaz\u0131s\u0131 olduk\u00e7a zor okunmakta ve anlat\u0131lan i\u00e7erik son derece karma\u015f\u0131k g\u00f6r\u00fcnmektedir. Eberhard Zangger, 1999\u2019un sonunda <a href=\"https:\/\/www.edge.org\/response-detail\/11332\" target=\"_blank\" rel=\"noopener\">bu konu hakk\u0131nda edge.org i\u00e7in k\u0131sa bir not<\/a> kaleme al\u0131r, ancak bu bilgileri tam anlam\u0131yla de\u011ferlendirmeyi 22 y\u0131l erteler. Zangger, mektuplar\u0131n i\u00e7eri\u011fini ancak Ekim 2017\u2019de dikkate al\u0131r ve kullanmaya ba\u015flar.       <\/p>\n<p><strong>Eyl\u00fcl 2015:<\/strong> Ankershagen&#8217;deki Heinrich Schliemann M\u00fczesi&#8217;nin 11. kolokyumunun bir par\u00e7as\u0131 olarak Eberhard Zangger, Bat\u0131 K\u00fc\u00e7\u00fck Asya&#8217;daki Luvi k\u00fclt\u00fcr\u00fc \u00fczerine tezlerini sunar. Konu\u015fmas\u0131 2016 bahar\u0131nda &#8220;<a href=\"https:\/\/luwianstudies.academia.edu\/EZangger\/Papers\" target=\"_blank\" rel=\"noopener\">Mitteilungen aus dem Heinrich Schliemann-Museum Ankershagen<\/a>&#8220;de yay\u0131nl\u0131r. <\/p>\n<p><strong>Aral\u0131k 2015<\/strong>: Eberhard Zangger, \u0130stanbul&#8217;daki bir kitap\u00e7\u0131da tesad\u00fcfen tarih \u00f6ncesi uzman\u0131 James Mellaart&#8217;\u0131n o\u011flu Alan ile tan\u0131\u015f\u0131r. Sohbetlerinde Zangger, 2012&#8217;de \u00f6len James Mellaart&#8217;\u0131n kendisine yazd\u0131\u011f\u0131 mektuplardan bahseder. <\/p>\n<p><strong>May\u0131s 2016<\/strong>: Eberhard Zangger, Bat\u0131 K\u00fc\u00e7\u00fck Asya&#8217;daki Orta ve Ge\u00e7 Tun\u00e7 \u00c7a\u011f\u0131 yerle\u015fim tarihine dair bilgiler sunan 292 sayfal\u0131k <a href=\"https:\/\/luwianstudies.academia.edu\/EZangger\" target=\"_blank\" rel=\"noopener\"><em>Luvi Uygarl\u0131\u011f\u0131 &#8211; Ege Bronz \u00c7a\u011f\u0131&#8217;ndaki Eksik Halka<\/em><\/a> adl\u0131 kitab\u0131 yay\u0131nlar.<\/p>\n<p><strong>\u015eubat 2017<\/strong>: Eberhard Zangger, Mellaart&#8217;\u0131n 1995 tarihli mektuplar\u0131n\u0131 Hollandal\u0131 dilbilimci Fred Woudhuizen&#8217;e teslim eder, Woudhuizen de bunlar\u0131 ilk kez kolayca okunabilecek \u015fekilde yaz\u0131ya d\u00f6ker. Zangger ve Woudhuizen mektuplar\u0131 birlikte de\u011ferlendirir. <\/p>\n<p><strong>Nisan 2017<\/strong>: Alan Mellaart, Eberhard Zangger\u2019e, babas\u0131n\u0131n 1995 y\u0131l\u0131nda bahsetti\u011fi Tun\u00e7 \u00c7a\u011f\u0131\u2019na ait \u00e7ivi yaz\u0131l\u0131 metinlerin \u0130ngilizce \u00e7evirilerini buldu\u011funu bildirir.<\/p>\n<p><strong>May\u0131s 2017<\/strong>: Zangger, Die Luwier und der Trojanische Krieg (Luviler ve Truva Sava\u015f\u0131) adl\u0131 kitab\u0131n\u0131n el yazmas\u0131n\u0131 Z\u00fcrih\u2019teki Orell F\u00fcssli Verlag yay\u0131nevine teslim eder. Kitapta, James Mellaart\u2019\u0131n 1995 mektuplar\u0131n\u0131n i\u00e7eri\u011finin \u00fc\u00e7 sayfal\u0131k bir \u00f6zeti (s. 224-226) yer al\u0131r. Ancak, bu yeni kitapta Tun\u00e7 \u00c7a\u011f\u0131\u2019n\u0131n sonundaki olaylara dair sunulan yeniden yap\u0131land\u0131rma, Zangger\u2019in \u00f6nceki tezlerinden \u00f6nemli \u00f6l\u00e7\u00fcde farkl\u0131l\u0131k g\u00f6stermektedir.  <\/p>\n<p><strong>Haziran 2017<\/strong>: Alan Mellaart, Londra\u2019daki ebeveynlerinin eski evinde, babas\u0131n\u0131n yay\u0131nlanmas\u0131 ve de\u011ferlendirilmesi i\u00e7in \u00f6zellikle \u00f6nemli g\u00f6rd\u00fc\u011f\u00fc belgeleri Eberhard Zangger\u2019e teslim eder. Bu belgelerin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131, s\u00f6zde \u201cBeyk\u00f6y Metinleri\u201d (tun\u00e7 tabletler \u00fczerine \u00e7iviyaz\u0131s\u0131) olu\u015fturmaktad\u0131r. Ancak Zangger, bu metinleri bir kenara b\u0131rak\u0131r ve bug\u00fcne kadar inceledi\u011fine dair bir kan\u0131t yoktur. Onun yerine, belgeler aras\u0131nda bulunan \u00e7e\u015fitli Luvi hiyeroglif yaz\u0131tlar\u0131n\u0131n \u00e7izimlerine odaklan\u0131r. En b\u00fcy\u00fck hiyeroglif yaz\u0131t\u0131n\u0131n da Beyk\u00f6y\u2019den geldi\u011fi \u00f6ne s\u00fcr\u00fclmektedir. Zangger, bu hiyeroglif yaz\u0131t\u0131n\u0131 de\u011ferlendirilmesi i\u00e7in Fred Woudhuizen\u2019a g\u00f6nderir. Woudhuizen, yaz\u0131tta yer alan Deniz Kavimleri istilas\u0131na dair anlat\u0131n\u0131n, Zangger\u2019in 1994\u2019te sundu\u011fu tezlerle neredeyse birebir \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc fark eder. Bunun \u00fczerine Zangger ve Woudhuizen, Luvi hiyeroglif yaz\u0131tlar\u0131n\u0131 yay\u0131mlama karar\u0131 al\u0131r. Ancak, 2018 bahar\u0131na kadar bu b\u00fcy\u00fck yaz\u0131t\u0131n (Beyk\u00f6y 2) asl\u0131nda 1989 y\u0131l\u0131nda Ghent\u2019te d\u00fczenlenen bir uluslararas\u0131 konferansta sunuldu\u011funu \u00f6\u011frenmezler.        <\/p>\n<p><strong>Ekim 2017<\/strong>: Die Luwier und der Trojanische Krieg kitab\u0131 yay\u0131mlan\u0131r. Yay\u0131nevi, yazara James Mellaart\u2019\u0131n miras\u0131yla ilgili son ke\u015fifleri anlatan 18 sayfal\u0131k bir ek b\u00f6l\u00fcm ekleme izni verir. Bu b\u00f6l\u00fcmde, b\u00fcy\u00fck Luvi hiyeroglif yaz\u0131t\u0131 ilk kez yay\u0131mlan\u0131r. <\/p>\n<p><strong>Kas\u0131m 2017<\/strong>: Luwian Studies Vakf\u0131 y\u00f6netim kurulu, James Mellaart\u2019\u0131n miras\u0131ndan gelen belgelerin ara\u015ft\u0131r\u0131lmas\u0131 ve yay\u0131mlanmas\u0131n\u0131 destekleme karar\u0131 al\u0131r.<\/p>\n<p><strong>Aral\u0131k 2017<\/strong>: <a href=\"https:\/\/luwianstudies.academia.edu\/EZangger\" target=\"_blank\" rel=\"noopener\">Luvi hiyeroglif yaz\u0131tlar\u0131n\u0131n bir \u00e7evrimi\u00e7i yay\u0131n\u0131,<\/a> <em>TALANTA \u2013 Proceedings of the Dutch Archaeological and Historic Society<\/em> adl\u0131 dergide yay\u0131mlan\u0131r.<\/p>\n<p><strong>7 \u015eubat 2018<\/strong>: Z\u00fcrih\u2019te uluslararas\u0131 ve disiplinleraras\u0131 bir bilim ekibi, Mellaart\u2019\u0131n miras\u0131ndan gelen belgelerin incelenmesi ve yay\u0131mlanmas\u0131 i\u00e7in nas\u0131l bir yakla\u015f\u0131m izlenmesi gerekti\u011fini tart\u0131\u015fmak \u00fczere bir araya gelir. Ancak, bu belgelerin ger\u00e7ek olup olmad\u0131\u011f\u0131na dair ek kan\u0131tlar bulunmadan harekete ge\u00e7ilmemesi karar\u0131 al\u0131n\u0131r. <\/p>\n<p><strong>24 \u015eubat 2018<\/strong>: Alan Mellaart ve Eberhard Zangger, Londra\u2019daki James Mellaart\u2019\u0131n eski dairesinde bir kez daha bulu\u015fur. Mellaart\u2019\u0131n belgeleri iki oda ve iki garaj\u0131 doldurmaktad\u0131r. D\u00f6rt g\u00fcn s\u00fcren yo\u011fun bir inceleme sonras\u0131nda Zangger, Mellaart\u2019\u0131n s\u00f6zde \u00e7ivi yaz\u0131l\u0131 Beyk\u00f6y Metinleri\u2019nin \u0130ngilizce \u00e7evirilerini asl\u0131nda kendisinin \u00fcretti\u011fini a\u00e7\u0131k\u00e7a g\u00f6steren bir dosya ke\u015ffeder. Daha \u00f6nce \u00c7atalh\u00f6y\u00fck\u2019ten oldu\u011fu iddia edilen duvar resimlerine dair \u00e7izimlerin, \u015fist levhalar \u00fczerine kaz\u0131nm\u0131\u015f oldu\u011funu da fark etmi\u015ftir.   <\/p>\n<p><strong>1 Mart 2018<\/strong>: Luwian Studies web sitesinde yay\u0131mlanan bir <a href=\"https:\/\/luwianstudies.org\/app\/uploads\/2018\/03\/LS_MI_20180301_Mellaart_ENG.pdf\" target=\"_blank\" rel=\"noopener\">bas\u0131n a\u00e7\u0131klamas\u0131<\/a>, James Mellaart\u2019\u0131n s\u00f6zde tarihi belgeleri, yeni \u201cke\u015ffedilmi\u015f\u201d \u00c7atalh\u00f6y\u00fck duvar resimlerini ve iddia edilen \u00e7ivi yaz\u0131l\u0131 Beyk\u00f6y Metinlerinin sahtecilik \u00fcr\u00fcnleri oldu\u011funu duyurur. Zangger\u2019in Bat\u0131 Anadolu\u2019daki Luvi k\u00fclt\u00fcr\u00fc ve Deniz Kavimleri istilalar\u0131 hakk\u0131ndaki tezleri, Mellaart\u2019\u0131n sahte belgeleriyle hi\u00e7bir ba\u011flant\u0131ya sahip de\u011fildir ve tamamen ba\u011f\u0131ms\u0131z olarak geli\u015ftirilmi\u015ftir. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Der Spiegel dergisinde Frank Thadeusz taraf\u0131ndan kaleme al\u0131nan ve James Mellaart\u2019\u0131n eski \u00e7al\u0131\u015fma odas\u0131nda bulunan belgelerle ilgili makalede Eberhard Zangger\u2019in g\u00f6r\u00fc\u015flerine \u015fu ifadelerle yer verilmektedir: \u201c(Mellaart\u2019\u0131n) Luviler hakk\u0131nda \u015fi\u015firilmi\u015f teorisi, s\u00f6nm\u00fc\u015f bir balon boyutuna indi.\u201d \u00c7e\u015fitli medya kurulu\u015flar\u0131\u2014Wikipedia yazarlar\u0131 da d\u00e2hil olmak \u00fczere\u2014bu g\u00f6r\u00fc\u015f\u00fc benimsemi\u015ftir. Baz\u0131lar\u0131, &#8220;Mellaart\u2019\u0131n belgelerinin Zangger\u2019in Luvilerin bir konfederasyon olu\u015fturdu\u011fu ve Tun\u00e7 [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":15513,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_theme","format":"standard","meta":{"iawp_total_views":34,"footnotes":""},"categories":[68],"tags":[],"class_list":["post-16608","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haber-arsivi-ingilizce"],"_links":{"self":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/posts\/16608","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/comments?post=16608"}],"version-history":[{"count":0,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/posts\/16608\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/media\/15513"}],"wp:attachment":[{"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/media?parent=16608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/categories?post=16608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/luwianstudies.org\/tr\/wp-json\/wp\/v2\/tags?post=16608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}